Romance and motherliness. Do they seem irreconcilable concepts? Not to the author of this piece.
Romance is that space and journey in a nuanced dimension, where each moment is a koan, and every action is a search for truth. Motherliness is that state of being where every koan is realised and there is only truth, nothing else. There is no 'I' in either.
She is Music's consort as well as it's mother. Listening to Bombay Jayashree is an experience of devotion and divinity. Especially in a "Prabhata Sangeetam" environment (similar to chamber music, but particularly in the morning - dawn). A Shringeri Mutt devotee-family organises Prabhata Sangeetam in their house every December season, and BJ transported her listeners to a realm of Bhakthi and I-lessness, this morning. All the musicians (BJ, the violinist and percussionist/mridangam) as well as the accompanying girls on the tamburas performed in muted tones, perfectly resonating with the time and ambience. We were about 40 - 50 people sitting in the hall (drawing room) of the house, lighted only by about 60 - 65 குத்து விளக்குs (oil lamps - oil fired floor lamps) made of brass, in the presence of Venkateswara, Shiva, Sharada and Krishna.. The unwavering flames found an answering stillness from within. Her voice and singing has that unnameable quality that turns the attention inward - the yoga sutra prescribes the path in painstaking stages to reach 'pratyahara' - a withdrawal of the senses from the external world to move on to dhyana and samadhi thereon. Here, we were all immersed in one sense (of hearing), but even that was only an instrument for something deeper. It was only when the electric light was switched on that I felt my painful knee and that the mosquitoes were making a meal out of me!
She sang songs on Sharada and Shiva (today is Thiruvathirai, a day special to Lord Nataraja - Rudra). Her planned last rendering was Sarvam Brahmamayam ('everything is Brahmam'), but on a request followed it with a தாலாட்டு (lullaby) for the Bala Tripurasundari invoked in her image there ('bala' in sanskrit means child, 9-year old child goddess). If ever surrender to the lord (wherein there are two) and the sense of oneness of creation (where there is only One) felt but one and the same, it was during those moments.
The blessing of those moments continued into the morning. Lord Shiva, whose special day it is today (one of the legends has it that Sage Patanjali and Vyagrapada prayed to Lord Nataraja and he danced the Tandava-cosmic dance for them on this day) decided that I should visit him. I met my mother while returning from the concert, and since she was going to the Appar Swamy Koil (temple), suggested that I accompany her. Though not much of a temple-goer, I went along with her. In the temple, she jogged my memory about today's speciality and told me a couple of stories including the one above - my satsanga for the day! (As children we have listened to several stories from Hindu mythology and culture including those of every festival in the year). She also got me mouth watering prasad from the temple, then gave me களி that she'd made and sent me on my way.
A morning of worship, food for the stomach and food for the soul. I am complete.
Romance is that space and journey in a nuanced dimension, where each moment is a koan, and every action is a search for truth. Motherliness is that state of being where every koan is realised and there is only truth, nothing else. There is no 'I' in either.
She is Music's consort as well as it's mother. Listening to Bombay Jayashree is an experience of devotion and divinity. Especially in a "Prabhata Sangeetam" environment (similar to chamber music, but particularly in the morning - dawn). A Shringeri Mutt devotee-family organises Prabhata Sangeetam in their house every December season, and BJ transported her listeners to a realm of Bhakthi and I-lessness, this morning. All the musicians (BJ, the violinist and percussionist/mridangam) as well as the accompanying girls on the tamburas performed in muted tones, perfectly resonating with the time and ambience. We were about 40 - 50 people sitting in the hall (drawing room) of the house, lighted only by about 60 - 65 குத்து விளக்குs (oil lamps - oil fired floor lamps) made of brass, in the presence of Venkateswara, Shiva, Sharada and Krishna.. The unwavering flames found an answering stillness from within. Her voice and singing has that unnameable quality that turns the attention inward - the yoga sutra prescribes the path in painstaking stages to reach 'pratyahara' - a withdrawal of the senses from the external world to move on to dhyana and samadhi thereon. Here, we were all immersed in one sense (of hearing), but even that was only an instrument for something deeper. It was only when the electric light was switched on that I felt my painful knee and that the mosquitoes were making a meal out of me!
She sang songs on Sharada and Shiva (today is Thiruvathirai, a day special to Lord Nataraja - Rudra). Her planned last rendering was Sarvam Brahmamayam ('everything is Brahmam'), but on a request followed it with a தாலாட்டு (lullaby) for the Bala Tripurasundari invoked in her image there ('bala' in sanskrit means child, 9-year old child goddess). If ever surrender to the lord (wherein there are two) and the sense of oneness of creation (where there is only One) felt but one and the same, it was during those moments.
The blessing of those moments continued into the morning. Lord Shiva, whose special day it is today (one of the legends has it that Sage Patanjali and Vyagrapada prayed to Lord Nataraja and he danced the Tandava-cosmic dance for them on this day) decided that I should visit him. I met my mother while returning from the concert, and since she was going to the Appar Swamy Koil (temple), suggested that I accompany her. Though not much of a temple-goer, I went along with her. In the temple, she jogged my memory about today's speciality and told me a couple of stories including the one above - my satsanga for the day! (As children we have listened to several stories from Hindu mythology and culture including those of every festival in the year). She also got me mouth watering prasad from the temple, then gave me களி that she'd made and sent me on my way.
A morning of worship, food for the stomach and food for the soul. I am complete.