Monday, March 5, 2012

Two Heroes - One Legacy



Two leaders;
two giants of knowledge, work and compassion - both my heroes and having such uncanny parallels in their lives and message. And what a legacy of work and ideas they have built for us, independently and yet to my mind very much together.

India has had the very great blessing of experiencing these two personalities within the last 150 years.  They were contemporaries in a sense – there was just a gap of six years between them.  One was a political leader, and the other a monk. Both were intense patriots, but manifested their patriotism in their lives and work very differently.  What is striking is that amongst all the obvious differences, are the similarities, not just in their life experiences and some of their core qualities, but also in the fundamental truths that they saw and spoke about, and many a time even in expression.

Swami Vivekananda, born 1863, acquired a modern education, almost studied law, went abroad to spread the message of India, came back to serve his Motherland a public figure.

Mahatma Gandhi, born 1869, acquired a modern education, studied law in England, practiced abroad, struggled for an Indian movement in a foreign land and came back to serve his Motherland a public figure.

There are many points of difference in the way each one's education was acquired and the process of each one's making.  But the purpose of this piece is not to dwell on these as much as to look at what each one of them having made men of themselves, saw as truth and spoke.

Their patriotism was not ordinary. It was a different quality of patriotism that understood the faults and weaknesses of the land, but looked beyond, to the strength.  Indeed, 'strength' – a growing from within was something both emphasised constantly. Both Swamiji and Gandhiji did a Bharath Parikrama before the beginning of their major work in India. The parikrama gave each of them the knowledge and authority to say that his land is of immense Ideal and strength.  Neither failed to connect the people and their practice, to their own reading and understanding of the scriptures and shastras.  Another meeting point was their thorough reading of their own traditional scriptures.  We know from their lives how well-read each of them was in their own tradition.  What’s more, both of them acquired knowledge not just of their own tradition, but also of other cultures and civilisations.  Both of them mastered the intricacies of alien cultures as well and won many admirers, friends, followers from other countries and cultures as much as from their own land. 

However, neither was merely a man of books alone.  They thrived and learnt from life, living and people.  Each came into direct contact with his land, her strengths, weaknesses, diversity, oneness during his tour on foot across India's length and breadth. 

It is a fascinating combination of opposing forces that they worked with, or perhaps – worked on that "thin edge of a sword"[1] where the extremes met on a middle path and were balanced.  Each never stopped dwelling and speaking at length, of and about Ideals.  They thought, meditated, lived and breathed idealism; which is what made Swamiji say that he preaches the message of the Upanishads, "strength, a growing from within"; and made Gandhiji declare in almost the same words that the ultimate goal for each man is to reach the strength within himself – 'swaraj' or self-mastery as he called it.  Nothing is higher than this potential.  Neither was ready to lower this ideal to every day circumstances, but each was also intensely practical and looked at the smallest details in routine daily life worked to bring quality into each moment and action. 

This way, their own lives served as examples for their followers though differently.  On this point they differ that Gandhiji as a political figure sought to be completely transparent and hence explained in great detail every word and action of his; he wrote his autobiography, 'The story of my experiments with Truth'.  On the other hand the position of a monk who has renounced everything personal in the world, holds the highest regard and devotion in the Indian psyche – so Swamiji following the traditional path and emphasised the ideas that he preached rather than his own life, words, and actions.  His life as a lesson comes down to us only from his direct followers who were blessed enough to have heard of it from the original source.  He himself only talked and wrote of ideas, Indian tradition and her path.  Here, we see one of the very core values of India that both saw and declared the place of religion in Indian life and movement. 

The very essence of Swamiji's teaching is Religion, i.e. moving Godward.  He said that each country had a goal and that of India is religion, i.e. renunciation.  Gandhiji constantly maintained in the very same vein that each civilisation had a purpose and Indian civilisation was not excess, but a giving up of wants, and that without religion, or the central thought of God, any life/work stream of India would be valueless, unethical, moral-less, lifeless.  Both advocated religious education should start at a very young age towards the overall development of the individual. 

The development of the individual is a significant meeting point for these two Teachers.  Both talk of the individual and how all growth start from within him.  Neither stops there.  Swamiji said, how if each individual tries to manifest the strength (divinity) within him, we will have a society and nation full of noble struggle and achievement.  Gandhiji takes off on the same note, and brought forth his concept of the oceanic circles, i.e. how the strength of each individual radiates outward to become the strength of the village – and so on to the strength of the nation.  This is no different from Swamiji's, 'Expansion is Life'.

Even with respect to an individual's conviction and commitment to one ideal, they both paid allegiance to "Truth", and both saw their work as their Truth.   Swamiji had an "uncompromising regard for Truth" even from his childhood and intensely sought to discover the ultimate truth all truths, with which you would know the self, the world and all creation.  He also simultaneously spoke of how the greatest philosophical truths can be found in the practical spirituality of ordinary people and ordinary things. 

We find Gandhiji declaring his life to be a "story of his experiments with truth" – and always struggling for an intangible, unseeable abstract truth.  And he continues to say till the end that he "worships the God that is Truth or Truth which is God through the service of his millions", and that he "recognises no God except the God that is to be found in the hearts of the dumb millions"  It awakens the same chords of response, as when one reads Swamiji's "would you worship the shiva in the images and temples alone? Worship and serve the shiva in his poorest and weakest children." This unshakeable devotion to Truth makes both of them be seen as rebels in their younger days.  Both challenged blind conventions, and persistently resisted the status quo if it was for nothing but the mere virtue of being status quo for years or centuries, in their own ways.  This challenge to conventional, dogmatic beliefs continues all their lives for both of them. 

It was not of their lot to acknowledge defeat, but to throw down the gauntlet every time.  Each rose with a challenge every time he encountered blind, empty ritual, conventional thought without meaning and fanaticism.  And yet, we find that both were the friendliest of people.  Both were brilliant conversationalists with quick ready wit and humour, and overflowed with compassion.  (Both of them also had sharp sarcasm ready at hand to use if needed).  It is said of each of them that he had a Mother's heart, the tenderest of hearts.  But for their own purposes, both kept it away from public view and under a veil of intellect.

Digging deeper into the friendliness and compassion, we find each one's ability to synthesise and harmonise contradictory thoughts and belief systems and function from common denominators.  Both, Swami Vivekananda and Gandhiji could bring together people with extreme viewpoints and beliefs to work together based on common ideals.   

This synthesis of ideas and a deeper insight into the nature of things that they shared, also extended to their ideas on the East and West, their respective values, strengths and weaknesses.  They differed on the point of expression in that, one was a political leader and saw in the West a system of force and civilisation, a tangible enemy to the well-being of his countrymen, and the other, a monk who deliberately kept away from politics and began at the points of strengths of every entity, be it individual or nation.  Brilliant is how each could relate profound philosophical concepts to everyday routine activity and bring them closer to practical life, and their very same idea of the Means and Ends of action - wherein both maintain that one is the same as the other, there is no separation. 

In the sphere of ideas, a very significant relevant meeting of these two great men is their vision of India and her work in the world.  Both saw India as the harmonising force of the world, as the teacher of religion (a godward movement) and Ahimsa (love) to the world.  Not a theoretical or bookish religion that would dry up social life and activity, but a strong, vibrant, active religion, or spirituality, the essence of which would reverberate in every sphere and activity of this land.  Herein, lies our lesson and how well we are able to stand on the towering strength of our own legacy, be prepared to take it on, learn from it, strengthen it, add to it and act on it.    


[1] In the words of Mahatma Gandhi

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